Detail of 'Resurrection, Cookham' (1924-27)
Sir Stanley Spencer, held at Tate Britain, London.
Reflections
for Easter Day, the 20th of April 2025, in the pew notes at St
Peter’s Church, Eastern Hill, Melbourne. Written by Philip Harvey.
Today
Stanley Spencer (1891-1959) is one of England’s most celebrated artists. Like
so many English people, Spencer lived virtually his entire life in one place,
in his case the village of Cookham, upstream from London. He described the
place as “possessed by a sacred presence.” Here he used his inimitable artistic
gifts to depict Cookham through an understanding of his favourite reading: the
Bible in the Authorised Version. ‘Christ Preaching at Cookham Regatta’ is one
of his masterpieces. Another, ‘Resurrection, Cookham’, was acquired by Tate
Britain in 1927. He turned the Victorian ‘conversation piece’ painting into a
visionary and very personal revelation of Scripture, his lived environment, and
those he knew in everyday life.
The
Resurrection recurs as a preferred subject throughout his life. The
Resurrection is happening where you find yourself. In the Tate painting, the
villagers rest or rise or stand in the church graveyard, dressed and in
appearance as they were in the day, in the artist’s own memory, some of them
standing literally in their graves. Surprise, bafflement, wonder, amazement,
disbelief are responses to the vast image, but then what is the right response
to seeing resurrection? The artist appears to be saying, this is what you do
feel at such times. One observer has said Spencer had little sense of
hierarchy: everything is a creation of God. Another recalled him saying some
gallery visitors “become angry because his ‘Resurrection’s don’t look like
their ideas about the Resurrection.” Which rather begs the question of
what does it look like? His painting, for all its unusual manner,
creates an immense sense of peace. Although viewers recognize many of the
traumas and challenges of Spencer’s own life writ large in the people
portrayed, here in the churchyard there is a powerful sense of reconciliation
and belonging. It is a painting that invites prolonged contemplation, even over
a lifetime.
Related
to this exemplary Christian action in art, Stanley Spencer was also a kind of
self-appointed lay preacher. Biographers tell countless stories of Spencer
talking at length to anyone about Bible passages, at any time of the day or
night. Understanding residents of Cookham are recorded as having every reaction
to his extended exegeses, the underwhelming, whelming, and overwhelming. It was
a great day to be alive. Blessedly, we can all take time today to be whelmed by
his sermons on canvas and paper, prolific, inspiring, and original as they are.
Spencer puts us in the way of seeing our own world in all of its immediacy,
drama, and uniqueness.
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