Saturday, 22 August 2026

Careless

 August 22 Word of the Day: Careless

 


Times arrive, moments and days, when careless is accepted, the lack of notice people have given to care. Careless occurs and how an individual will find out is their test of awareness. To pay attention to the daily news is to experience high levels of carelessness, that being an implicit element of any news item. One notices a complete lack of opinion pieces addressing the matter of sins of omission, papers being in the business of telling us things that must be noticed, not that could have been avoided. Except, do they? Articles go on for pages itemising sins, the prime cause of their existence, but can also direct attention to sins of omission; if only someone had done what they ought, this would not have happened. The author has asked about the root cause of their news items, unstated but their reason for being, that cause being not just the given of sin, but also the sin of omission. We tut and scapegoat, we judge and complain, we turn the page. Sin is very popular as a subject, it seems, of interest to an average reader, especially while there is someone to blame, someone who should have done better. Such overload of news about people in the world leads to the disagreeable condition called indifference. Can indifference be quantified? Its presence could be accounted as anywhere between plethora and almost zero. Editorials never headline with Sins of Omission. But the existence of carelessness is such, it may as well anyway be the subtitle of most editorials. There is a requirement amongst editors to keep the terms simple and name the sin. The exhausting experience of witnessing carelessness daily may, by chance, even prompt one to greater awareness of our own. This can lead to guilt, doubt, neurosis, everything and sundry, regardless of immediate need and even one’s own well-being. People in well-paid positions are available to help deal with your carelessness, your sins of omission, their job being aid at a price. Relentlessly many people refuse to visit such well-paid people, choosing instead to join the rank-and-file of the indifferent. This carelessness may be indulged, becoming widespread, with the cure being remorse, or simply learning how to stop. But how? Love your neighbour as yourself, as they say, starting by learning who is your neighbour. The commandment is quite explicit, five words, while the words needed in each case may expand into books and lifetimes. The need to be paying attention is the first step. To address carelessness requires one to notice that the person is there, with needs, a task that itself is an act of care. Added to which one must have the preparedness to see the needs and act upon them. In most cases this does not involve payment of any kind, and may result in reactions and rejections that may discourage and even cause loss. Sin is so tiresome, it’s stupid. Yet times arrive when the demand to overcome carelessness cannot be put off another moment. We must do what we must with that which is at our disposal.


Image: St Paul's Cathedral, Melbourne.

Friday, 21 August 2026

Care

 August 21 Word of the Day: Care

 

Times arrive, moments and days, when care is put at a distance, due to too much demand on care. Caring occurs at the level of individual capacity for caring. To pay attention to the daily news is to experience high demand on the ability of caring, equally or at all, on each news item. One laughs at an opinion piece addressing the small matter of sin, its author theorising sin into handy compartments, his article surrounded by pages of news items for which the prime cause of their existence is sin. Has our author ever asked about the root cause of most news items, unstated but their reason for being, that cause being some kind of sin? We turn the page. Sin is so unpopular as a subject unlike, it seems, its outcomes to an average reader. Such overload of news about people in the world leads to the disagreeable condition, recently coined, called empathy fatigue. That empathy can be quantified at all, with corresponding levels of plethora, balance, fatigue, and one thinks downward logically zero, would mean caring is okay for some but not for me and certainly not today with the case in hand. Fatigue in this use actually seems to mean the exhausting experience of being expected to care about everything and sundry, regardless of immediate need or even one’s own well-being. People in well-paid positions are available to help deal with your empathy fatigue, their job being caring at a price. Relentlessly many people refuse to visit such well-paid people, choosing instead to join the rank-and-file of the recently coined doomscrollers, and the like. This numbing addiction to uncaring hours spent indulging in discovering the results of sin is widespread, with the cure being weaning, or simply learning how to stop. But how? Love your neighbour as yourself, people that probably include amoral journalists and eye-rolling doomscrollers, is a lead, though how we treat each individual case of neighbour depends on who we are and how we wish to be cared for. The commandment is quite explicit, five words, while the words needed in each case may expand into books and lifetimes. And then there is the need to be paying attention in the first place. To care for another requires one to notice that the person is there, with needs, a task that itself is an act of care. Added to which one must have the preparedness to see the needs and act upon them. In most cases this does not involve payment of any kind, and may result in reactions and rejections that will discourage and even fatigue. Sin is so tiresome, it’s stupid. Yet times arrive when the demand for care cannot be put off another moment. We must do what we must with the little at our disposal. Zero won’t do. We must at least try for average.


Image: Parliament House, Melbourne

Thursday, 20 August 2026

Uproarious

 August 20 Word of the Day: Uproarious

 


 Letrilla: Uproarious Waterfalls

 

Fabric only air and water

Turns sooner rather than later

Hundreds of miles down to touching

First leaf stone scale circles rushing

Uproarious waterfalls

 

Inside white haze unfreezing down

Showers shining darkening shown

Light mingling grey mass loosened speed

Edgeless almost everywhere need

Uproarious waterfalls

 

Sheoak Hopetoun Triplet Erskine

Kalimna Carisbrook Sabine

Beauchamp and other up signposts

Awash in storm above the coasts

Names out of mind aged out by stream

Head filled with sound stilled by extreme

Uproarious waterfalls

 

Why the physics takes up the slack

Where the clarity turns to black

What the answer is at the time

Whence goes water hundreds of lines

How the levels break into space

When the thunder below makes peace

Uproarious waterfalls

 

Airily when stonily as

Colourful like solidly is

Riverine down glossily to

Spaciously in urgently go

Tempesting this tempering thus

Fulfilling all fast filing must

Uproarious waterfalls

 

Spit spot sputter froth bubble smooth

Edge moss feather twig rainbow soothe

And more big rain gumleaf fern-tree

And more rain last decades burnt trees

And small rains from treetops bird dreams

And more rains on ridges upstream

More of the same or overdue

Pushing bank heights and coming through

Uproarious waterfalls