Why?
The cruel contests of the Middle East leave us asking, why do the nations so
furiously rage together, and the people imagine a vain thing? We gaze from afar
at deliberate provocation and destruction. Handel’s Psalm 2, heard each December,
seems inclusive, for assuredly we belong to a nation, whether we like it or
not. Is a nation defined more by what divides or unites? Most modern versions
chime with Handel, but the Authorised Version asks, why do the heathen rage,
and the people imagine a vain thing? The meaning alters into us and them, the
heathen without frontiers.
Wednesday, 2 December 2015
Tuesday, 1 December 2015
Tinsel (December)
The word is not in Scripture. It’s from Old French
for scintilla, spark. Scripture moves us to question the world’s empty show.
The meaning of the star isn’t the star but where it leads us. Recently the
State Government entrenched tinsel as the meaning of Christmas. Kooky is the
person who decorates their tree with seasonal cherries, original artwork,
dangling nativities, but not tinsel.
Very kooky the person who doesn’t have a tree. Don’t they know it’s
Christmas? Prince Albert has a lot to answer for. First and last, the
Incarnation. Otherwise, December 25th may as well be Tinsel Day.
Abiding (December)
Our
news is the same old lies. Religions start all wars. Religion poisons
everything. Yet every December abiding abides, waits on consciousness. “And there were in the same country shepherds
abiding in the field…” It concentrates attention to read, in a Christian story,
of people who don’t know about Christianity, the full blockbuster series.
Scripture moves us to consider shepherds, minding their business, same old job
year in, year out: flocks. As though so often the ordinary business of faith hope
love is simply to abide. When, wait for it, “And lo, the angel of the Lord came
upon them.”
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